The Kali temple of Dakshineshwar, dedicated to Mother Bhavatarini, is well-known throughout India. It was built in 1855 by Lokmata Rani Rasmani for Mother Bhavatarini.

Located on 20 acres of land, this temple complex of Dakshineshwar Kalibari was earlier known as Saheban Bagicha. Rani Rasmani Devi bought this land from an Englishman named John Hastie

This Navaratna temple cost about 9 lakhs of rupees and took approximately 8 years to build. On May 31, 1855, Rani Rasmani Devi inaugurated the idol of Maa Bhavatarini in this Navaratna temple during the Snan Yatra.  

Additionally, the temple complex contains twelve octahedron Shiva temples known as the “Twelfth Shiva Mandir”. 

The area around the main temple has special places filled with memorabilia of Sri Ramakrishna Paramahamsa and his family members, such as the Traditional Kuthibari, Nahabat khana, Rasmani Devi Temple, Panchabati Tala, Gazi Tala, Gazi Pond, as well as on Bhog eating rules, temple opening time, temple closing time, and a guide on how to take the sky walk from Dakshineshwar metro station to the main gate of the temple.

Traditional Kuthibari / Pragya Thirtha Library

During its establishment, the temple’s first and chief priest was Ramkumar Chattopadhyay, the Elder brother of Ramakrishna Paramahamsedeva. After Ramkumar’s death, young Ramakrishna Paramahamsa took over the puja of the Dakshineshwar Temple.

After the death of Sri Ramakrishna’s nephew Akshay, he left this cottage and moved to the room in north-west corner of the temple. And Sri Ramakrishna spent most of his last life in this house. 

Pragya Thirtha Library was established in 2009 at this historical cottage (Kuthibari) under the initiative of Lokmata Rani Rasmani Foundation.

This library has about 7000 books, many periodicals, and newspapers (in Bengali, Hindi, and English).

The library is open to the general public from 11:30 am to 8:00 pm. (The library is completely closed on Wednesdays)

The books that enrich this library are:- Theology, Novels, Literature, Linguistics, Biography, Philosophy, History, Geography, Economics, Mathematics, Chemistry, Physics, Technology, Pedagogy, Sociology, Law, Politics, Psychology, Arts, Commerce. , Computers & Information Technology, Travel Books, Competitive Books, and many Rare Books.

Gaji pukur and Gaji tola in Dakshineswar Kali temple

To the east of the temple is a pond called ‘Gaji pukur’, which measures 260 ft in length and 120 ft in width. Northeast of the pond is Gaji Tala, where Sri Ramkrishna explored Islam. Nearby, there is a peepal tree. 

When the Dakshineswar Kali temple was constructed, Rani Rashmoni designated the Gaji Tala as a place for both Hindus and Muslims to offer prayers, without disturbing it. Today, Gaji Tala is maintained by the Debottar Estate.

Nahabat Khana is the room of Sri Sarada Ma

“Within the Dakshineshwar Complex, there are two Nahabat Khana. One located in the southern garden is closed, while the other is situated west of the Kuthi Bari and north of the Kali Temple. In the past, Nahabat was used to play a variety of musical instruments, but today, the temple authorities only use Dhak, Dhol, and Kashi during the ‘aarati’. Just below the Nahabat Khana is the room of Sri Sarada Ma, where she resided when she visited Dakshineshwar. Daily prayers are offered to her here.”

Panchabatitala

To the north of Bakul Tala is a wide open space called Panchabati. Under Sri Ramkrishna’s guidance, five trees – Banyan, Peepal, Neem, Amlaki, and Woodapple trees – were planted in the southern part. Soil from the ‘Radha Kund’ and ‘Shyam Kund’ of Vrindavan was brought here to plant these trees. Sri Ramkrishna spent 12 years of sadhana in Panchabati and had the darshan of Bhavatarini for the first time, attaining siddhi in matri sadhana. He took sanyas according to vedantic rites under the tutelage of Sri Totapuri. A hut was built in Panchabati for sadhana, which was later rebuilt into ‘Shanti Kuthi’. Close to it is a Shiv temple with a Shiv linga, where puja is performed every day.

Directions

From anywhere in Kolkata you will get alight at Dakshineshwar Railway Station or Dakshineshwar Metro Station
Then a 3 to 4 minute walk through this sky walk will reach the main gate of Dakshineshwar temple.

Please take note of the following information about Dakshineshwar temple:

Maa Bhavatarini Darshan Timings : – 6:30 AM to 12:30 PM – 3:30 PM to 7:30 PM 

If you wish to partake in the noon meal, you can Collect the coupon from inside the main temple complex. Bhog coupons are available daily from 9 am.

During summer evenings, the Ganga Aarti starts at 6:20 PM, followed by Bhavatarini’s Sandhya Aarti. The temple closes at 7:30 PM when the Sandhya Aarti concludes.

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1. YAMUNOTRI

The holy abode of Goddess Yamuna is situated near the foot of Kalind Parbat (peak) and on a side of Banderpoonch Parbat. Nestled in the intimidating Himalayas, Yamunotri temple is believed to be constructed by the king of Tehri, Naresh Sudarshan Shah in 1839. Yamuna River jets down from one side of the temple, which houses Goddess Yamuna in the form of a black marble idol. Ganga Devi too finds her place, in white stone, by the side of Yamuna.

The temple of Yamuna closes its portals as winter approaches on Yama Dwitiya (second day after Diwali or on Bhai Dooj). Devi’s winter address is Kharsali village where she reaches in a palanquin and will remain for the entire period of winters. On Akshaya Tritiya the goddess comes back to grace Yamunotri again. Both closing and opening ceremonies of the Yamunotri shrine are brought about with celebrations, elaborate rituals and vedic chants.

YAMUNOTRI SIGHTSEEING SPOTS

Divya Shilla: It is a reddish-brown rock near the Surya Kund which needs to be worshipped before offering reverence to the main deity, Yamuna maa (mother). According to Skanda Purana, with a mere touch of the sacred rock one can attain spiritual liberation.

Surya Kund: Surya Kund is the most important and sacred thermal spring of Yamunotri amongst the cluster of thermal springs in the vicinity of the temple which flows into numerous pools. The pool is named after Surya or the sun god, the father of Yamuna.

Saptarishi Kund: This kund is situated 10 kms away from yamunotri. This is the actual place where Yamuna rises and an extremely difficult journey covered with ice. The water of the glaciers gathers in this lake. On the banks of the lake are naturally carved slate stones.

Hanuman Chatti: It’s 13 km from Yamunotri. The confluence of Hanuman Ganga and Yamuna rivers, from where the trek to Dodi Tal starts.Route Rishikesh-Barkot, Hanumanchatti, Yamunotri. Hanumanchatti -Darvatop -Dodital, Agora-Uttarkashi, Rishikesh.

2. GANGOTRI

Gangotri Dham, located at the height of 3,100 meters (approx.) on the Himalayan range in Uttarkashi district of Uttarakhand, holds a very special place in the hearts of Hindus. It is one of the four sacred and important pilgrimage sites of Chota Char Dham Yatra in Uttarakhand. Amid all the natural beauty and grace which the mountains and altitude of the place affords, what makes Gangotri one of the holiest places is its intimate connection with River Ganga (the Ganges).

Ganga Maa the much revered deity of Hindus, originates from the Gangotri glacier at Gaumukh which is some 18 km from the Gangotri town. It is said that Goddess Ganga came to earth in order to wash away the sins of King Bhagirathi’s ancestors. From the folds of mythology till the present time, Ganga River has always been a sacred source of purity for the mankind.

GANGOTRI SIGHTSEEING SPOTS

Bhaironghati: Further downstream,10 km from Gangotri, is the picturesque forested halting place of Bhaironghati. There exists a small temple of Bhairon, appointed by Shiva to safeguard this region which gives the place its name.

Sat-Tal: Sat-Tal, meaning seven lakes, is situated just above Dharali, 2 Kms. beyond Harsil. The trek of about 5 Kms. is rewarding as this group of lakes is situated amid beautiful natural surroundings. It also provides lovely camp sites.

Gaumukh: The Gaumukh glacier is the source of Bhagirathi (Ganga) and is held in high esteem by the devotes who do not miss the opportunity to have a holy dip in the bone chilling icy water. It is 18 Kms. trek from Gangotri.

Tapovan: Located at an altitude of above 4460 mts above sea level, Tapovan is a beautiful meadow that surrounds the peaks. Enriched with lovely flowers, a climb to this meadow sharpens the images of the surroundings peaks and ranges.

3. KEDARNATH

An imposing sight, standing in the middle of a wide plateau surrounded by lofty snow covered peaks. The present temple, built in 8th century A.D. by Adi Shankaracharya, stands adjacent to the site of an earlier temple built by the Pandavas. The inner walls of the assembly hall are decorated with figures of various deities and scenes from mythology. Outside the temple door a large statue of the Nandi Bull stands as guard.

Dedicated to Lord Shiva, the exquisitely architecture Kedarnath temple is considered to be more than 1000 years old. Built of extremely large, heavy and evenly cut gray slabs of stones, it evokes wonder as to how these heavy slabs had been handled in the earlier days. The temple has a “Garbha Griha” for worship and a Mandap, apt for assemblies of pilgrims and visitors. A conical rock formation inside the temple is worshipped as Lord Shiva in his Sadashiva form.

KEDARNATH SIGHTSEEING SPOTS

Chorabari Tal: Chorabari Tal is a beautiful lake situated 3kms ahead of Kedarnath . Chorabari Tal is a pristine lake which shows the reflections of the gigantic Himalayan peaks. The trek is easy but be careful while crossing the waterfall in between.

Bhairav Temple: This Temple is one of the most popular temples in Kedarnath. This temple is dedicated to God Bhairav, who is supposed to be the main gana of Shiva. The weapon of the Lord is Trishula and his vahan is a dog. The temple is also known as Kshetrapal.

Vasuki Tal:Vasuki Tal is one of the holiest places in India. this place is dotted with Hindu temples. Besides these holy shrines, Kedarnath offers a picturesque ambience that grabs attention of lots of tourists. It is one of the beautiful sites in Kedarnath.

Trijuginarayan: According to legend, this was the place where the wedding of Lord Shiva and Parvati was solemnized. In front of the Shiva Temple is an eternal flame, which is said to be a witness to the marriage. It can be reached by a 12 km from Sonprayag.

4. BADRINATH

The temple at the bank of Alaknanda River is a hot water spring known as “Tapt Kund”, a bath in which is very refreshing to all travellers. Dedicated to Lord Vishnu, the temple of Shri Badrinathji, is 5 m high, built in the form of a cone with a small cupola of a gilt bull and spire. The temple opens every year in the month of April-May and closes for winters in the third week of November. Even though legend dates the temple back to the Vedic age, Guru Adi Shankaracharya has established the present temple.

The Badrinath temple was constructed and renovated by Shankaracharya some time in 8th century during his pilgrimage to Badrinath Dham and Kedarnath Dham after he had established ‘Jyotirdham’ in Joshimath. Narada Kund, Surya Kund, Basudhara, Mata Murti and Charan Paduka are the other holy places of attraction for the large number of pilgrims who visit Badrinath Dham every year.

BADRINATH SIGHTSEEING SPOTS

Tapt Kund: Tapt Kund is a natural thermal spring where the devotees take a holy dip as it is very important to take a bath before visiting a temple. It is also believed that the kund has medicinal values and can cure allergies of the people. All the devotees take holy dip in the natural hot water together with unknown people.

Mana Village: Mana is very close to Tibet border and it is one of the last villages of India. Most of the tourists who visit Badrinath also come to see the end of the road at Mana. Mana is inhabited by Indo-Mongolian tribes often called as bhotias. Mana is situated 3kms from Badrinath.

Vyas Cave:Vyas Cave is an ancient cave that is situated in the Chamoli district of Uttarakhand, just few kilometers away from the famous Badrinath shrine. It is believed that it is this place where sage Vyas composed the Mahabharata epic with the help of Lord Ganesha. This cave is situated in the Mana village in Badrinath.

Bheem Pul: Enthralling place with mythological importance. This is the place where Bheem threw a big massif rock to make a path joining two mountains so that Draupadi could walk easily on it. Saraswati River is coming from between the mountain with immense force to merge with the water of Alanknanda River.

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Here are some key features and facts about the Sundarbans:

1. Mangrove Ecosystem: The Sundarbans is the largest mangrove forest in the world, covering an area of approximately 10,000 square kilometers (3,900 square miles). Mangroves are salt-tolerant trees and shrubs that grow in coastal saline or brackish water environments, serving as a vital habitat for numerous plant and animal species.

2. Biodiversity: The Sundarbans is a UNESCO World Heritage Site and a Ramsar Wetland of International Importance due to its rich biodiversity. It is home to various flora and fauna, including several endangered species such as the Bengal tiger, Indian python, saltwater crocodile, spotted deer, and the critically endangered river terrapin.

3. Royal Bengal Tiger: The Sundarbans are famous for their population of the majestic Royal Bengal Tiger (Panthera tigris tigris). The mangrove forests provide an ideal habitat for these tigers, which have adapted to a semi-aquatic lifestyle, swimming through the waterways in search of prey.

4. Avian Diversity: The region is a paradise for birdwatchers, boasting over 300 bird species, including the endangered masked finfoot, Mangrove Whistler, and the large saltwater crocodile-hunting osprey.

5. Unique Ecosystem: The Sundarbans’ ecosystem is influenced by tides, with extensive intertidal mudflats and tidal waterways that constantly change with the ebb and flow of the tides. The intricate network of water channels is often compared to a natural maze.

6. Human Settlements: Despite being a protected area, the Sundarbans are also home to numerous human settlements. Many local communities depend on the forest’s resources for their livelihoods, including fishing, honey collection, and timber extraction.

7. Environmental Challenges: The people of Sundarbans are confronted with a range of environmental challenges, including rising sea levels, heightened salinity, the impacts of climate change, and human-induced threats such as poaching and habitat destruction. The West Bengal government endeavors to protect the villagers as much as possible. However, the villagers themselves believe that Mother Nature will always protect them.

8. Tourism: The Sundarbans attract nature enthusiasts, researchers, and tourists seeking to explore its unparalleled beauty and observe its diverse wildlife. Eco-tourism initiatives are in place to promote responsible tourism that supports conservation efforts and benefits local communities.

The Sundarbans remain a vital natural treasure, playing a crucial role in maintaining coastal ecosystems, supporting biodiversity, and providing livelihoods to local communities. It serves as a powerful reminder of the importance of preserving our natural heritage for generations to come.

Contact Local guide and Wildlife tour operator –

1. Sukanta Bag PH +91 63637 35286
2. Malay Mistry PH. +91 78905 56383

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1. History and Mythology:

The history of the Tripura Sundari Temple is deeply rooted in Hindu mythology and legends. According to the ancient scriptures, it is believed that after the self-immolation of Sati (the first wife of Lord Shiva), her body was dismembered by Lord Vishnu’s Sudarshan Chakra. Various parts of Sati’s body fell in different places, each becoming a sacred site called a Shakti Peetha. The place where her right foot fell is believed to be the present-day location of the Tripura Sundari Temple.

Legend has it that in the late 15th century, King Dhanya Manikya ruled Tripura and had a dream in which Goddess Tripura Sundari instructed him to initiate her worship on the hilltop near the town of Udaipur, the contemporary capital of the kingdom. The king found out that a temple on the hillock was already dedicated to Lord Vishnu. He was in a dilemma, unable to decide how a temple dedicated to Vishnu could have an idol of Shakti. The following night, the divine vision was repeated. The king understood that Vishnu and Shakti were different forms of the same Supreme Deity (Brahman). Thus, the temple of Tripura Sundari came into being around the year 1501 CE. At the dawn of this century, the temple has crossed 500 years. This legend is recounted as an example of solidarity between two sub-groups of Hinduism: the Vaishnava and the Shakta sects.

2. Architecture:

The temple’s architecture is a remarkable blend of traditional Bengali and Hindu styles. The main shrine, known as the Garbhagriha, houses the idol of Goddess Tripura Sundari, which is typically made of black stone or metal and adorned with various ornaments. The sanctum sanctorum is accessible through a beautifully carved entrance, and the temple’s walls are adorned with intricate designs and sculptures depicting various deities and mythological scenes.

The temple complex also includes several other structures, such as the Natmandir (dancing hall), Ardhamandap, and a hall for community gatherings. The exteriors are adorned with sculptures of various Hindu gods and goddesses, showcasing the skill and craftsmanship of the artisans of that era.

The temple faces the west and the main entrance of the temple is also in the west though there is a narrow entrance in the north. Though the influence of medieval Bengal “Char Chaala“(4-slanted roof) temple architecture is visible, such a blend is unique to this place and Tripura could distinctly claim this as its Architectural style. The temple consists of a square-type sanctum of the typical Bengali hut-type structure with a conical dome. A stamp featuring the Tripureswari temple was released on September 2003 acknowledging this heritage.

3. Festivals and Celebrations:

The Tripura Sundari Temple comes alive during various Hindu festivals, attracting thousands of devotees and tourists alike. The most prominent festival celebrated here is Durga Puja, which is observed with grandeur and devotion. During this festival, the temple is beautifully decorated, and elaborate rituals are performed to worship Goddess Tripura Sundari, who is considered an incarnation of Goddess Durga.

Apart from Durga Puja, other festivals like Navratri and Diwali are also celebrated with enthusiasm and fervor, adding to the temple’s festive atmosphere.

4. Significance:

The Tripura Sundari Temple holds great religious and cultural significance for the people of Tripura and beyond. Devotees visit the temple to seek blessings from Goddess Tripura Sundari for various aspects of life, including health, prosperity, and success. It is believed that a visit to this temple can fulfill one’s desires and bring harmony to life.

5. Kalyan Sagar in Tripura Sundari Temple

The Kalyan Sagar lake is situated on the eastern side of Tripura Sundari Temple, covering an area of 5 acres. It was constructed 124 years after the establishment of the temple. The lake is inhabited by various water animals, including large tortoises that come near the shore to find crumbs of food offered by tourists. Devotees who visit the temple feed biscuits and puffed rice to these reptiles. As the lake is considered sacred, devotees worship the tortoises and fishes present here. The lake also has a water fountain, making it even more attractive.

Conclusion:

The Tripura Sundari Temple in Agartala stands as a testimony to the rich cultural and spiritual heritage of India. Its exquisite architecture, mythological significance, and vibrant celebrations make it a must-visit destination for pilgrims and tourists alike. For those seeking a deeper connection with Hindu spirituality and the divine feminine, a journey to this sacred abode of Goddess Tripura Sundari can be a transformative and uplifting experience.

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Here are some details about the Tungnath Trek:

Tungnath Location: Tungnath is situated in the Chamoli district of Uttarakhand, approximately 3,680 meters (12,073 feet) above sea level. It is part of the Panch Kedar pilgrimage circuit in the Garhwal Himalayas.

Tungnath Trek – Starts from Chopta village, located in the Chamoli district of Uttarakhand – This village is located in the Rudraprayag district of Garhwal. The name of the nearest railway station to Chopta village is Haridwar – whose approximate distance is 80 km.

Tungnath Trek Difficulty: The Tungnath Trek is considered to be a moderate-level trek. It is suitable for both beginners and experienced trekkers. However, it is always recommended to have a reasonable level of fitness and acclimatization to high altitudes before attempting the trek.

Trek Route: The trek to Tungnath starts from the village of Chopta, which is accessible by road from Rishikesh or Haridwar. From Chopta, it is approximately a 4-kilometer trek to Tungnath Temple. The trail passes through dense forests of rhododendron and oak trees, offering scenic views of the surrounding Himalayan peaks.

Tungnath Temple: The main highlight of the trek is the Tungnath Temple, dedicated to Lord Shiva. It is believed to be more than 1,000 years old and holds great religious significance for Hindus. The temple attracts devotees from all over the country, especially during the summer months when it remains accessible.

Chandrashila Summit: Beyond the Tungnath Temple, there is an additional trek to the Chandrashila Summit, which is around 1.5 kilometers from Tungnath. Chandrashila offers breathtaking panoramic views of the Himalayan ranges, including Nanda Devi, Trishul, and Chaukhamba peaks. The trek to Chandrashila adds an extra challenge but is definitely worth it for the stunning vistas.

Best Time to Visit: The best time to undertake the Tungnath Trek is during the summer months from April to June and the autumn months of September and October. The weather during these periods is generally pleasant with clear skies. It is advisable to avoid the monsoon season (July to August) due to heavy rainfall, which can make the trail slippery and dangerous.

Accommodation: Chopta serves as the base camp for the Tungnath Trek, and there are several guesthouses and campsites available for accommodation. It is recommended to carry your own camping gear if you plan to camp along the trail.

Permits: Since Tungnath is located in a protected forest area, you will need to obtain permits from the forest department or the local authorities before starting the trek. Make sure to check the current permit requirements and regulations before planning your trip.

Overall, the Tungnath Trek offers a rewarding experience with its natural beauty, religious significance, and panoramic views. It is a great choice for nature lovers, adventure seekers, and those seeking a spiritual journey in the lap of the Himalayas.

Watch the video on youtube – Tungnath trek

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History of Tarapith Temple Construction, Landmarks, Management Committee, and Bhog Puja Method:

History Of Tarapith Temple: According to legend, the first temple of Tarama was built by Jay Datta Sawdagar, and the second temple by Tara-bhakta Som Ghosh. The temple of Tara-ma built by them in the cremation ground has been destroyed by the evolution of time, of which there is not even a trace today.

Construction:

The Atchala temple is built of red bricks with sturdy inner walls, and its entrance faces to the north. A set of arched arches ascend to the top, with small peaks at each of the four corners above Charchala. On the top of the temple stands a trident adorned with a copper flag and pierced by three lotuses.

The central arch of the temple entrance features a portrait of Durga. On the north arch to the left of the temple, there are inscriptions depicting the events of the Kurukshetra conflict such as Bhishma’s defeat and the slaying of Ashwatthama. On the east side of the temple’s north wall, there are carvings of scenes from the abduction of Sita mata, the unusual time awakening of godies Durga, the battle of Rama and Ravana, as well as Krishna Leela. On the west side, there are engravings of scenes from Krishna’s childhood activity.

A three-foot-tall metal statue houses the original stone image of Mother Tara nursing the infant Shiva. Visitors typically come to see the metal statue, which is adorned with a silver crown and a silver umbrella above the idol’s head. The idol’s forehead is covered in vermilion, which the priests apply to visitors. Below the portrait idol, Golkar Bedi has two silver lotus feet. Devotees worship the goddess by offering coconuts, bananas, or silk sarees.

Management: Adjacent to the main temple, you can find a temple dedicated to a mother’s repose. Every year during autumn, on the day before Kojagari Lakshmi Puja, which falls on Shukla Chaturdashi and the full moon day, Shilamai Ma is worshipped at the repose temple while sitting on the west face. On this special day, Jayadatta Sadagar performed the first puja to the mother, giving rise to her appearance. In the past, a grand fair was held in celebration of this festival, but it has lost its popularity in recent times.

Bhog Puja Method: The Paladar Panda Temple opens every day at 4 in the morning. The Shilamoyi idol is first bathed with a variety of aromatic products and then adorned as the Dhyanmayi idol.

Ummant Singh, the zamindar of Nashipur in Murshidabad, constructed the mask and mundamala on this meditative idol.

Devotees begin their worship after the Mangalarti, and lunch is served between 12 pm and 1 pm. The evening prayer is followed by Adi Shilamayi Rup Darshan, and the temple closes at 10 pm.

On a lunar day (Ashtami, Chaturdashi, Purnima, Amavasya, and Sankranti ) on the two sides of the month, special puja aarti and Bhog are offered at night. If there is a special moment for worshiping the Mother at midnight or on the last night, the temple remains open all night.

Members of the Tara-mata temple development committee (Sevait Sangh) and Sevait pandas jointly conduct the renovation, development, maintenance, and orderly arrangement of pilgrims’ worship and maintenance of the temple.

To maintain the sanctity of the temple, smoking and drinking, wearing leather bags and belts, and carrying children are not allowed inside the sanctum sanctorum. Photographs of mothers cannot be taken without permission from the authorities.

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